Introduction — When Words Are True but the World Still Hurts Parshat Shemot ended in rupture. Moshe obeyed Hashem’s command, confronted Pharaoh, and spoke words of liberation — and the result was the opposite of what he expected. The workload intensified. The people broke. And Moshe, shaken and disoriented, turned back to Hashem in pain: “Why have You made things worse? Why did You send me?” Hashem’s response at the end of Shemot is brief but firm: “Now you will see what I wi

From Bereishit to Shemot: When Rupture Becomes the Environment Sefer Bereishit ends not with perfection, but with something far more fragile and meaningful: the possibility of connection. It closes with a family that has endured betrayal, rivalry, loss, and fear — and has not collapsed under the weight of it all. Brothers who once could not stand in the same room are finally able to stand together. Parents who caused harm without intending to are still present enough to bless

Introduction — “Vayechi”: What It Means to Truly Live Parshat Vayechi begins with a striking description: וַיְחִי יַעֲקֹב בְּאֶרֶץ מִצְרַיִם — “And Yaakov lived in the land of Egypt.”  (Bereishit 47:28) Parshat Vayechi offers a description that is easy to pass over but difficult to explain. The Torah does not say that Yaakov resided in Egypt or that he spent his final years there. It says that he lived. The choice of language is deliberate. Throughout Bereishit, Yaakov’s life

Introduction Parshat Vayigash opens at the most unstable point in the Yosef story. Binyamin has been accused, the brothers face the possibility of losing another son, and Yosef holds complete authority over what happens next. This is not simply another crisis. It is the moment when everything that has been left unresolved presses into the present at once. Until now, the story has been shaped by distance. In Vayeishev, rupture unfolded before anyone fully understood what was h

Introduction — From Becoming to Being Trusted “וַיְהִי מִקֵּץ שְׁנָתַיִם יָמִים” — “And it was at the end of two years.” Parshat Miketz opens not with action or resolution, but with time passing. Two full years elapse between Yosef’s successful interpretation of the dreams in prison and the moment he is summoned before Pharaoh. Nothing changes outwardly. There is no message, no acknowledgment, no release. The Torah draws our attention not to what happens, but to what does not